(Meeting Room, Beverly Hills City Hall, March 14, 2014)
- You're not staying for questions. You didn't like what you heard?
- Marianne Williamson is a nice woman, who knows, but what I saw in there was a politician giving a speech. Elect her to congress and she promises she'll work to get the money out of government. The people in our country aren't bad, she praises them, but the government is bad. If we work together we can change that.
- You don't agree?
- When people ask her, she said, what can we do? what hope do we have? she answers, look at the civil rights movement, the abolition movement, look at feminism, the anti-Vietnam war, all successes in full or part.
- That's right.
- No, the comparison is false. Our country is a democracy. From its beginning democracy has been the form of politics which does not express any one idea of human nature. We don't say the best people govern us, we don't say the workers govern us. Instead we say let everyone fight it out in words and ideas, and in general the results will be better than the alternatives. This is simple political theory. Do you understand?
- Good. From the beginning, I'm talking about Aristotle here, two and half thousand years ago, concentration of wealth was identified as the enemy of democracy. The compromise between scattered different interests breaks down when wealth forges agreements between people of different views, wanting more money being something they all have in common, buys them out and then takes control. Since the civil rights, feminist, anti-Vietnam war movements' successes the entire middle class of the United States has been wiped out. From an average net worth for an American family, the value of all their possessions if they were cashed in and all debts paid, of 170,000 dollars in the 1970s, we now have a negative average net worth, meaning the average American family has nothing, owes money, is in debt.
- Even here in Beverly Hills you can see the middle class has gone.
- Say Marianne Williamson gets elected to House of Representatives, becomes the only independent there. What do you think she can do? She says she'll call for a constitutional amendment banning the influence of money on politics. What power does she have to get the government, all the other elected and appointed officials, to listen?
- The people have the power.
- The people don't have power over those elected and appointed officials. Money has power and they don't have money. They let it be taken away from them.
- We have to do something. What's your plan then?
- Throw them all out.
- That's not realistic.
- It is realistic. Imagine that Marianne Williamson came to me and asked me what she should do when she got to Congress, since I know everything. Do you know what I'd tell her?
- I'd say, address the people of the United States in these terms: Our elected and appointed officials have been corrupted by taking bribes. I call on you, the people of the United States, to demand all elected and appointed officials resign and new elections be called. I'd have her then explain to the people the truth, that the American people can't compete, literally can't afford to bribe their elected and appointed officials to act in their interests. They have no choice but to throw them all out. That's all their budget allows.
- It will never happen.
- And there are not revolutions going on as we speak in South America and Eastern Europe? Wake up. General strikes, massive non-compliance, withdrawal of consent, they all work. Governments are overthrown. The problem I have with your Marianne Williamson is that she's not ready. You aren't either.
- Because if we got a new government it would be just like the old. Consciousness has to change. That is why people like Marianne are important.
- The consciousness of people changes when it is given a chance to change. People fighting each merely to survive are never going to be gurus on a hill. You might as well ask us to commit suicide, because that is what results from being gentle and loving in the midst of maddened beasts.
- But if your fantasy came true and the government resigned, new people were elected, they would be same people with the same low consciousness and it would be the same old story over again.
- Let's make the story even more fantastic. I'll tell you that story, then I've got to go. Politics makes me sick. Here's the story:
'Marianne Williamson, spiritual psychotherapist and talk show regular is elected to the House of Representatives. She calls on all elected officials to resign, and new elections be held.
All comes to pass. We get a whole new gang in office. We use existing laws of taxation and financial penalties for criminal acts to take back all the wealth stolen by those who bribed the government into eliminating the middle class. I emphasize here existing laws. No change to basic institutions, no new laws.
Now we are back to where we left off in the 70s. We're like doctors who've cured our patient's symptoms and ask, how are we going to prevent their recurrence? We've recovered the money stolen from the middle class, and we're going to give it back to them. We're going to do it with a couple new rules.
Marianne Williamson says she wants people to raise their consciousness. Doing yoga on a mountain top, getting Marianne to do psychotherapy on them might help. But wouldn't it be better for people's consciousness not to make them into slaves?
The government has taxed and confiscated back from criminals the trillions of dollars stolen and uses it to guarantee everyone a place to live and food to eat forever. Forever and forever. The government, representing intelligent understanding of human nature, understands that people who have the basics in life securely taken care of prefer to do something rather than nothing. They want to work and want to work creatively. People don't need to be made into desperate killers to get them off to work and out of bed in the gutters where our present government destines them if they don't willingly enter into slavery to criminals.
No. Our new government uses a very small amount of its new wealth to give everyone the basics of life. And then says, submit your applications. You are now all entrepreneurs. Tell us who you want to cooperate with, if anyone, and on what, and we'll hand you the money if we like your proposal. We've got lots of money! But there are two conditions. No wage slavery. Slavery destroys the spirit. Our democracy can't take it, and it makes people uncreative. Everyone has to be an equal partner. If you don't like the rule, stay at home. Sit and look out the window. We'll leave you be. If you're right that people only work under threat of death you'll be very happy.
If you want to work together creatively and voluntarily with your fellow human beings you'll share in the results. But there's a condition here too, the second rule. There is a disease called "doing for the sake of doing", making money for the sake of making money. The corporation is an economic entity exactly defined by this disease. Doing for the sake of doing leaves out spirituality. We have learned our lesson and we can't allow that disease to return.
We do things for a reason, a good reason. We don't do things to do things. We do things to make our lives better, love each other, love the world, be happy. If we are to prevent this disease from recurring we have to prevent people from using wealth they accumulate for the sake of accumulating more wealth.
So the government will tax away all wealth not used, not immediately placed at the disposal of new enterprise.
This is the government's new health regimen. We've treated the symptoms, returned the wealth to the people. We've diagnosed the disease that's been depriving the majority of people of their spirituality, making them slaves, and that's been allowing the minority of people deprive themselves of spirituality in their doing for the sake of doing.
Outlawing employment of servants by masters, and outlawing possession of unused wealth are our two preventative measures.
Although not completely untested - there have been large scale experimental trials - the treatment is unproven. But our choice is to do nothing, allow things to go back to how they were before, or do what we human beings do best and one way or another better our lives together.*
* Anarchism is no patent solution for all human problems, no Utopia of a perfect social order, as it has so often been called, since on principle it rejects all absolute schemes and concepts. It does not believe in any absolute truth, or in definite final goals for human development, but in an unlimited perfectibility of social arrangements and human living conditions, which are always straining after higher forms of expression, and to which for this reason one can assign no definite terminus nor set any fixed goal. The worst crime of any type of state is just that it always tries to force the rich diversity of social life into definite forms and adjust it to one particular form, which allows for no wider outlook and regards the previously exciting status as finished. The stronger its supporters feel themselves, the more completely they succeed in bringing every field of social life into their service, the more crippling is their influence on the operation of all creative cultural forces, the more unwholesomely does it affect the intellectual and social development of any particular epoch. (Rudolf Rocker, Anarcho-Syndicalism)